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RABINDRANATH TAGORE |
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In 1891 he went to manage his father's estates in Shilaidah and Saiyadpur. He lived there in close contact with village folk, and his sympathy for their poverty and backwardness was the keynote of much later writing. Stories "on humble lives and their small miseries" were collected in Galpaguccha (1912; "A Bunch of Stories"). He also became interested in political and social problems, though he never regarded independence for India as an end in itself. At Shilaidah he came to love the Bengal countryside, most of all the Ganges River, perhaps in most frequently repeated image. During these years he published several collections – Sonar Tari (1893; "The Golden Boat"), Citra (1896), Caitali (1896; "Late Harvest"), Kalpana ("Imagination") and Ksanika (both 1900), Naibedya (1901; "Sacrifice") – and lyrical plays; Chtrangada (1902); Chitra (1913) and Malani (1895). |
Years of sadness (his wife and a son and daughter died between 1902 and 1907) inspired some of Tagore's best poetry. The English version of his well known collection Gitanjali (1910; "Song Offering") won him the Nobel Prize. He was awarded a Knighthood in 1915 but he surrendered it in 1919 as a protest against the Jallianwala Bagh Massacre. |
Despite the variety of his activities, Tagore was a prolific writer: 21 collections appeared in the last 25 years of his life. Much of that period was spent to lecture in Europe, the Americas, China, Japan, Malaya and Indonesia. Many of his work were translated into English, by himself and others; but the English version fall far below the Bengali originals. His novels, although less outstanding than his poems and short stories, are worthy of attention; the best known is Gora (1907-1910; English translation 1924). Tagore was also a gifted composer, setting hundreds of poems to music; and he was among India's foremost painters. |
In 1901 Tagore founded a school at Santiniketan, near Bolpur; there he sought to blend the best in the Indian and Western traditions. In 1921 he inaugurated the Visva-Bharati University there. |
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Swami Vivekananda |
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Brahma), dedicated to eliminating child marriage and illiteracy and determined to spread education among women and the lower castes. He later became the most notable disciple of Ramakrishna, who demonstrated the essential unity of all religions. Always stressing the universal and humanistic side of the Vedas as well as belief in service rather than dogma, Vivekananda attempted to infuse vigour into Hindu thought, placing less emphasis on the prevailing pacifism and presenting Hindu spirituality to the west. He was an activating force behind the Vedanta (interpretation of the Upanishads) movement in the United States and England. In 1893 he appeared in Chicago as a spokesman for Hinduism at the World's Parliament of Religions and so captivated the assembly that a newspaper account described him as "an orator by divine right and undoubtedly the greatest figure at the Parliament". Thereafter he lectured throughout the United States and England, making converts to the Vedanta movement. |
On his return to India with a small group of Western disciples in 1897, Vivekananda founded the Ramakrishna Mission (q.v.) at the monastery of Belur Math on the Ganges River near Calcutta. Self-perfection and service were his ideals, and the order continued to stress them. He adapted and made relevant to the 20th century, the very highest ideals of the Vedantic thought and although he lived only two years into that century he left marks of his personality on East and West alike. |
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Mahatma Gandhi |
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Independence. In 1930 he led a march to the sea to protest the tax on salt, which affected the poorest section of the community, and by the following spring the making of salt for personal use was permitted. Repressed throughout World War II, in August 1947 he negotiated for an autonomous Indian state. In January 1948 he was shot dead by a Hindu fanatic. |
"The moral influence which Gandhi has exercised upon thinking people may be far more durable than would appear likely in our present age, with its exaggeration of brute force." said Albert Einstein. "We are fortunate and grateful that fate has bestowed upon us so luminous a contemporary, a beacon for generations to come". |
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Sri Aurobindo |
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seek refuge in the French colony of Pondicherry in southeastern India, where he devoted himself for the rest of his life solely to the development of his unique philosophy. There he founded an asrama (retreat) as an international cultural centre for spiritual development, attracting students from all over the world. |
According to Aurobindo's theory of cosmic salvation, the paths to union with Brahman are two-way streets or channels. Enlightment comes from above (thesis), while the spiritual mind strives through yogic illumination to reach upwards from below (antithesis). When these two forces blend a gnostic individual is created (synthesis). This yogic illumination transcends both reason and intuition and eventually leads to the freeing of the individual from the bonds of individuality and by extension, all mankind will eventually achieve mukti (liberation). Thus Aurobindo created a dialectic mode of salvation not only for the individual but for all mankind. |
His voluminous literary output includes philosophical writings, poetry, plays and other works. Among his works are The Life Divine (1940), The Human Cycle (1949), The Ideal of Human Unity (1949), On the Veda (1956), Collected Poems and Plays (1942), Essays on the Gita (1928), The Synthesis of Yoga (1948) and Savitri: A Legend and a Symbol (1950). |
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